Dear Theophilous,
I’m what most people
would consider a cradle Catholic, more or less. Shortly after I was born I was
baptized at St. Anselm’s parish in Toronto. Even though it wasn’t their home
parish, they had gotten married there, and thus the decision to have me
baptized there. I don’t think any of us have ever been back to St. Anselm’s
since.
I also have vague
recollections of my sister’s baptism when I was 3, but most of my early
childhood memories are of Sunday School at the local United Church. It wasn’t until
I was 9 years-old and my mom went through the RCIA program that we started
attending St. John Chrysostom and I made my first Reconciliation and Eucharist.
From that point on, for all intents and purposes, was raised a cradle
Catholic.
During those formative
years, if you had asked me Why I was Catholic, I would have
given the question about a 10-second thought before answering, “Because my
parents are.” Actually, growing up in the Catholic school system, it just
seemed natural that everybody and their parents (and their parents’ parents)
were Catholic. It was just the natural order of things.
As I’ve been mellowing
in my old age, however, I’ve been giving more and more thought to the question Why
be Catholic? It’s a question I’ve heard discussed by a variety of
different personalities on The Catholic
Channel on SiriusXM, giving much food for thought. It’s a question I knew I
had to answer once I saw it emblazoned on a banner in my mother-in-law’s parish
in London, Ontario.
I know the answer,
“Because my parents are,” will no longer hold water when it comes to defending
my Catholic faith, so I narrowed it down to three key reasons:
- The Eucharist
- The Truth
- My Family
The Eucharist
The Catechism of the
Catholic Church rightly states that “The Eucharist is the source and summit of
Christian life.” (CCC #1324) The Catechism tells us how all other sacraments,
and all other life in the Church are bound up in the Eucharist and oriented
toward it. How could they not be? This is the body and blood, soul and divinity
of our Lord and Saviour. Really, the Eucharist is the be all and end all of
what it means to be Catholic, and in my mind, what it means to be Christian.
Believing in the
Eucharist isn’t easy. It never was. Even those who knew Christ and followed him
daily had a hard time. During the Eucharistic Discourse in the Gospel according
to St. John, when Jesus tells His followers they need to eat His flesh and
drink His blood they grumble, “This is a hard saying; who can listen to it?” (Jn
6:60) And then when Jesus reiterated our need for the Eucharist, “many drew
back and no longer walked with Him.” (Jn 6:66).
Knowing the Eucharist,
understanding the Eucharist, loving the Eucharist; none of it is easy; but one
you do, it is the most beautiful thing on Earth. I’ve heard it said that if we
truly knew in our hearts what the Eucharist contained – wild horses could not
keep us away from it. Some of the most profound moments in my life have come
before the Blessed Sacrament, my heart physically pulled towards the
Tabernacle; the ache of my suffering eased by the sacrifice on the altar; the
tranquil warmth that fills me when I consume the Eucharist.
It is through the
Eucharist that I love that I have come to know Christ’s love for me, a sinner.
The Truth
If the Eucharist is
the source and summit of our faith, our faith hinges on a single question that
Jesus asks us: “Who do you say that I am?” (Mk 8:29, Mt 16:15) How we answer
that question changes everything. C.S. Lewis tells us we can answer this
question in only in one of three ways: that Christ a liar, a lunatic, or He is
Lord. Personally, I pick the third option each and every time.
Whenever defending
doctrine or explaining a point of faith, I like to begin the discussion by
asking this very question. The starting point with Christians is that He is
Lord, God, one with the Father and the Holy Spirit. (If this isn’t the answer,
there’s a whole other conversation that needs to take place). If Christ is God,
then we have to take what He says as the Truth – like it or not.
Christ Himself tells
us, “I am the way, the truth and the life.” (Jn 14:6) It’s not a boast – it’s a
simple fact.
There are a lot of
Christ’s teachings that are difficult, even more so now in the 21st
Century than they were in the 1st Century (and look what they did to
Jesus back then). When we propose that our truths are better than Christ’s, are
we then not presupposing that we are greater than God?
The Truth that Christ
gives us in His Gospel is like a beacon in the dark. The Truth guides us to the
joy of eternal life in Him. The seas may be, and usually are, rough; but the
guiding light of Christ’s love and Truth bring us to safety. Instead of binding
us up, the Truth liberates us to not worry about the raging waters around us,
but to take comfort in the safe harbour we are going to enter.
My Family
The joy of faith is
not something to be kept in secret, a lamp hidden under a bushel basket;
rather, it is to be shared freely. I love the expression: Don’t just keep the faith. Give
it away!
I always teach my
students that the true meaning of Love is “to want what is best for
the other.” If I truly love my wife and if I truly love my son, how could I
ever imagine to keep from them the beauty I have found in the Eucharist and the
Truth? There is nothing I want more for them than the love of God.
This is how the faith
has come down to us over 2,000 years. Passed from generation to generation,
parent to child. I can’t think of any better gift I could give my son, a gift
that will not only last a lifetime, but for all eternity.
Why Be Catholic? Is a question I had never given too much
thought to, but it’s a question which defines who I am; who my family is. This is a question I no longer run from, but embrace
and am proud to answer.
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